Ahmadreza Kaikhaye Farzaneh; Hamidreza Akbari; Mohammad Zarei
Abstract
AbstractRelying on Fusus al-Hakam, this research deals with the sacred and present, connective and intuitive behavior in the esoteric perceptions and Ibn Arabi's mystical and heart experiences in the application of acquired and present knowledge. In addition, mystical ideas, the originality of grace ...
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AbstractRelying on Fusus al-Hakam, this research deals with the sacred and present, connective and intuitive behavior in the esoteric perceptions and Ibn Arabi's mystical and heart experiences in the application of acquired and present knowledge. In addition, mystical ideas, the originality of grace and attraction to deliberation and effort, liberation from sensory affairs and material interests are presented as a dogmatic and sure way to achieve the true desirable in the view of this precious mystic.Ibn Arabi considers what is a necessary science that is the result of discovery and believes that this science is never subject to doubt, but at the same time it does not violate the path of reason as long as it maintains its limit, and all they say is that The only means of knowing is the "divine definition."According to Ibn Arabi, intellect and superficial knowledge strive within the limits of mental forms and its goal is to achieve perception, but the goal of enlightened science; It is the opening of the eye of insight and perception of the kingdom of the universe and the understanding of truths and the attainment of truth, the true source of which is the inner soul, soul and heart of the perfect man.Keywords: Ibn Arabi, acquired knowledge and presence, esoteric understanding, originality of discovery and intuition
